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Replagegos Omnifurian Directory 08
Page 07
The Dutch, too, as we have to some extent seen already, felt the horrors of Indian warfare. Kieft, the Dutch director-general, a man cruel, avaricious, and obstinate, angered the red men by demanding tribute from them as their protector, while he refused them guns or ammunition. The savages replied that they had to their own cost shown kindness to the Dutch when in need of food, but would not pay tribute. Kieft attacked. Some of the Indians were killed and their crops destroyed. This roused their revengeful passions to the utmost. The Raritan savages visited the colony of De Vries, on Staten Island, with death and devastation. Reward was offered for the head of anyone of the murderers. An Indian never forgot an injury. The nephew of one of the natives who twenty years before had been wantonly killed went to sell furs at Fort Amsterdam, and while there revenged his uncle's murder by the slaughter of an unoffending colonist. Spite of warlike preparations by Kieft and his assembly in 1641-42, the tribe would not give up the culprit. The following year another settler was knifed by a drunken Indian. Wampum was indeed offered in atonement, while an indignant plea was urged by the savages against the liquor traffic, which demoralized their young men and rendered them dangerous alike to friend and foe. But remonstrance and blood-money could not satisfy Kieft. At Pavonia and at Corlaer's Hook [footnote: now in the New York City limits, just below Broadway Ferry, East River] the Dutch fell venomously upon the sleeping and unsuspecting enemy. Men, women, and children were slaughtered, none spared. In turn the tribes along the lower Hudson, to the number of eleven, united and desperately attacked the Dutch wherever found. Only near the walls of Fort Amsterdam was there safety. The governor appointed a day of fasting, which it seems was kept with effect. The sale of liquor to the red men was at last prohibited, and peace for a time secured.
There is an old and strange Eastern allegory of a man wandering in the desert; he draws near to a grove of trees, when he suddenly becomes aware that there is a lion on his track, hurrying and bounding along on the scent of his steps. The man flees for safety into the grove; he sees there a roughly built water-tank of stone, excavated in the ground, and built up of masonry much fringed with plants. He climbs swiftly down to where he sees a ledge close on the water; as he does this, he sees that in the water lies a great lizard, with open jaws, watching him with wicked eyes. He stops short, and he can just support himself among the stones by holding on to the branches of a plant which grows from a ledge above him. While he thus holds on, with death behind him and before, he feels the branches quivering, and sees above, out of reach, two mice, one black and one white, which are nibbling at the stems he holds and will soon sever them. He waits despairingly, and while he does so, he sees that there are drops of honey on the leaves which he holds; he puts his lips to them, licks them off, and finds them very sweet.
The cruelty of the Patrician creditors was the most pressing evil, and led to the first reform. In B.C. 494 the Plebeians, after a campaign against the Volscians, instead of returning to Rome, retired to the Sacred Mount, a hill about two miles from the city, near the junction of the Arno and the Tiber. Here they determined to settle and found a new town, leaving Rome to the Patricians and their clients. This event is known as the _Secession to the Sacred Mount_. The Patricians, alarmed, sent several of their number to persuade the Plebeians to return. Among the deputies was the aged Menenius Agrippa, who had great influence with the Plebeians. He related to them the celebrated fable of the Belly and the Members.
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