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Replagegos Omnifurian Directory 14
Page 03
In Borneo, the Orang-Utan of the Malays goes by the name of "_Mias_" among the Dyaks, who distinguish several kinds as _Mias Pappan_, or _Zimo_, _Mias Kassu_, and _Mias Rambi_. Whether these are distinct species, however, or whether they are mere races, and how far any of them are identical with the Sumatran Orang, as Mr. Wallace thinks the Mias Pappan to be, are problems which are at present undecided; and the variability of these great apes is so extensive that the settlement of the question is a matter of great difficulty. Of the form called "Mias Pappan," Mr. Wallace observes: "It is known by its large size, and by the lateral expansion of the face into fatty protuberances, or ridges, over the temporal muscles, which have been mistermed callosites, as they are perfectly soft, smooth, and flexible. Five of this form, measured by me, varied only from 4 feet 1 inch to 4 feet 2 inches in height, from the heel to the crown of the head, the girth of the body from 3 feet to 3 feet 71/2 inches, and the extent of the outstretched arms from 7 feet 2 inches to 7 feet 6 inches; the width of the face from 10 to 131/4 inches. The color and length of the hair varied in different individuals, and in different parts of the same individual; some possessed a rudimentary nail on the great toe, others none at all; but they otherwise present no external differences on which to establish even varieties of a species.
Between him and the Faith there stood no distance of space, but rather a high thin wall; the high thin wall of his own desperate conviction. If you will turn to page 209 of this book you will see it said of the denial of the Sacrament by the Reformers and of Ridley's dogma that it was bread only "the commonsense of the country was of the same opinion, and illusion was at an end." Froude knew that the illusion was not at an end. He probably knew (for we must continue to repeat that he was a most excellent historian) that the "commonsense of the country" was, by the time Ridley and the New English Church began denying the real presence, and turning that denial into a dogma, profoundly indifferent to all dogmas whatsoever. What "the common-sense of the country" wanted was to keep out swarthy men, chivalrous indeed but imperialists full of gold who owned nearly all the earth, but who, they were determined, should not own England.
The war was now confined to Sicily; but, since the defeat of Regulus, the Roman soldiers had been so greatly alarmed by the elephants, that their generals did not venture to attack the Carthaginians. At length, in B.C. 250, the Roman proconsul, L. Metellus, accepted battle under the walls of Panormus, and gained a decisive victory. The Carthaginians lost 20,000 men; 13 of their generals adorned the triumph of Metellus; and 104 elephants were also led in the triumphal procession. This was the most important battle that had been yet fought in Sicily, and had a decisive influence upon the issue of the contest. It so raised the spirits of the Romans that they determined once more to build a fleet of 200 sail. The Carthaginians, on the other hand, were anxious to bring the war to an end, and accordingly sent an embassy to Rome to propose an exchange of prisoners, and to offer terms of peace.
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