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Replagegos Omnifurian Directory 19
Page 06
Such being well-established facts respecting the Asiatic anthropoids, analogy alone might justify us in expecting the African species to offer similar peculiarities, separately or combined; or, at any rate, would destroy the force of any attempted _a priori_ argument against such direct testimony as might be adduced in favor of their existence. And if the organization of any of the African apes could be demonstrated to fit it better than either of its Asiatic allies for the erect position and for efficient attack, there would be still less reason for doubting its occasional adoption of the upright attitude, or of aggressive proceedings.
The Senate felt themselves now sufficiently strong to declare them public enemies, and invested the Consuls with dictatorial power. Marius was unwilling to act against his associates, but he had no alternative, and his backwardness was compensated by the zeal of others. Driven out of the forum, Saturninus, Glaucia, and the Quaestor Saufeius took refuge in the Capitol, but the partisans of the Senate cut off the pipes which supplied the citadel with water before Marius began to move against them. Unable to hold out any longer, they surrendered to Marius. The latter did all he could to save their lives: as soon as they descended from the Capitol, he placed them, for security, in the Curia Hostilia; but the mob pulled off the tiles of the Senate-house, and pelted them till they died. The Senate gave their sanction to the proceeding by rewarding with the citizenship a slave of the name of Scaeva, who claimed the honor of having killed Saturninus.
Inquiring, then, what are the essentials, the presence of which constitutes language, while their absence negatives it altogether, we find that Professor Max Muller restricts them to the use of grammatical articulate words that we can write or speak, and denies that anything can be called language unless it can be written or spoken in articulate words and sentences. He also denies that we can think at all unless we do so in words; that is to say, in sentences with verbs and nouns. Indeed he goes so far as to say upon his title-page that there can be no reason--which I imagine comes to much the same thing as thought--without language, and no language without reason.
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